Messe du 28 Juin 1457

When Aristotle was fifteen years old, he lost his father and mother and was entrusted to the supervision of his nearest relative, Proxène, who lived in a remote region between Stageira and Athens. The young orphan was educated through harsh work of the land. This hardly satisfied him, because he was convinced that his spirit was more capable than his hands. He often met the humble peasants who worked with Proxène. He certainly admired their taste for the simple life, far removed from the sumptuous splendors and luxuries, which, he sensed, led clearly to vices. However, Aristotle was astonished by their customs.

One day, he saw one of them confiding in a prayer. Aristotle remembered his last dialogue with Epimanos, and found the peasant at fault.


Aristotle: "To whom do you address your prayers, good man?"

The peasant: "To the gods, my young friend."

Aristotle: "To the gods? But who are they?"

The peasant: "They are Aphrodite, Apollo, Ares, Artemis, Athena, Demeter, Dionysus, Hades, Hera, Hermes, Hephaestus, Poseidon, and the most important of all, Zeus. Each sits at Mount Olympus."

Aristotle: "Where is this Olympus?"

The peasant: "It's a marvelous city perched on top of a mountain that no one has been able to conquer. Have you seen Mount Athos? Olympus is a hundred or a thousand times higher, un truc de genre."

Aristotle: "Have you ever even tried to climb this mountain? Aren't you curious to see with your own eyes these divinities to which you pray every day?"

The peasant: "Oh no, young man. I am just a humble peasant. My place is here, not on Olympus."

Aristotle: "But then, how can you believe in the reality of these gods, if you haven't witnessed their existence for yourself?"

The peasant: "Because I was taught that they exist, and that I must pray to them for a better harvest and so that my cows would become fatty."

Aristotle: "This is strange, you don't pray out of love for the Divine, but for your worldly hungers. I think that it is irrational to seek the material from the spiritual. But to speak truthfully, that is not the only thing I find irrational in what you have said."

The peasant: "So you still reproach me?"

Aristotle: "Well, there is one thing that I don't understand: why pray to multiple gods?"

The peasant: "As I told you, this was taught to me, that there are several and that it has been so since the dawn of time."

Aristotle: "This complicates matters unnecessarily. Instead of multiple divinities, isn't it more practical to praise only one?"

The peasant: "You're beginning to wind me up, young traveler. Can I ask you some questions? I will ask you if you wear short pants or trousers? Now, leave me to my meditations."

Aristotle: "No, no, I will do nothing of the sort. You must first admit, good man, that praying to a single god is more logical. What do you expect from a god if not that it is all-powerful and omniscient? To return thanks to many gods is to fragment into parts the power that only one could unite in him. I believe that in all things, unity is preferable to division."

The peasant: "Perhaps."

Aristotle: "No, certainly. The divine one is a single Whole, and the divine one is perfection, therefore perfection is united. Unity is the ideal form of things."

The peasant: "Okay, stop young man, I am far too stupid to listen to your nonsense. I am far from being a well-read man. If I give you advice, will you leave me in peace?"

Aristotle: "Well, yes, that works for me."

The peasant: "Take the road to Athens, if Proxène will allow you, and find there a professor who will be able to listen to you. His name is Plato."

Aristotle: "Thank you, good man."

After his eighteenth spring had passed, Proxène sent Aristotle to Athens. The poor peasant was all too happy to see him go.[/quote]

Arzhel then closed the book gently. The book was so old that he had done to break up if its actions were too violent.

Arzhel waited a few moments and goes with the homily.
Arzhel then closed the book gently. The book was so old that he had done to break up if its actions were too violent.

Arzhel waited a few moments and goes with the homily.


Aristotle shows us that under all circumstances, the unit is better than division. In particular in the Family Aristotelian, where the faithful need to be united, whatever their profession, their village of residence, sex, and so forth. Episcopal Guard is a glaring example. We all come from different places, we all have habits and customs which are our own and yet we all share today at Mass, but yesterday and tomorrow to defend the Church, and by even a single God

This concept of unity is only the easily visible from the teaching of this text. In digging deeper, it is given the opportunity to realize that the keys to the unit is provided to us. We could talk for weeks on the simple title of this chapter. Wandering ... The wandering of the mind? Wandering of belief? Wandering above all loneliness. And this is what Aristotle saw at that moment, deprived of a father, mother, exercise of the mind. And what does it do? It simply turns to the other, exchanging it searches for a purpose, a guide. And it's the way today the Church is there to guide us and remind us of the purpose of life: the love of the Most High. We are all united by love.

We're reminded us that the love that we bring to the Most High, but we are also between us and the source of our unity. The latter being stronger than what we have to face every day.

Guiguil s’approcha alors du Père.
Guiguil then approached the Father.

Le Père Arzhel, l’a souligné, le point essentiel est l’unité. L’unité pour laquelle nous sommes présents.
Father Arzhel, has pointed out, the essential point is unity. The unity for which we operate.


Une fois de plus, nous voyons Aristote, nostre Prophète, essayer de montrer le chemin de la Foy Vray, son rôle de berger, d’enseignant pour la cause Divine comme seule force. Il prouve ainsi par ses paroles, que, Dieu, créateur de tout, n’en puis ainsi estre qu’un, Dieu est le commencement et la fin, il est l’unité de toute chose. Mais, il laisse également son choix propre au paysan, nous l’avons déjà vu, chacun fait ses propres choix, vous-même avez déjà eu à faire des choix.
Ainsi, Aristote a parcouru le vaste monde, il est le fondateur de l’Eglise, celui qui le premier a essayé de remettre l’humanité sur le chemin vers le Tout-Puissant.
Aussi, nous sommes nous-mêmes des paysans. Mais nous avons tous ici présents, cette conscience de la perfection Divine, de son unité.

Once again, we see Aristotle, our Prophet, trying to show the path of true faith, his role as shepherd, teacher for the cause as the only Divine power. It thus proves by his words, that God created everything, then do not be one, God is the beginning and the end, it is the unity of all things. But it also leaves its own choice to farmers, we have already seen, each made his own choices, you yourself have ever had to make choices.
Thus, Aristotle traveled the wide world, he is the founder of the Church, those who first tried to put the humanity on the path to the Almighty.
Also, we are our own farmers. But we all here present, this awareness of the Divine perfection, unity.


Vita de Christos, chapitre VIII :

Quote :

La route sera longue et tortueuse, le chemin rugueux, l’horizon lointain, la pente forte, mais le soleil qui brille guidera nos pas. Nous connaîtrons des difficultés, des disputes, des colères, des passions, des hésitations, mais l’amour et l’amitié nous uniront et Dieu nous portera………….
Si vous voulez vivre en groupe, dans l’amour de votre prochain et de la multitude, si vous voulez partager votre pain avec vos amis, marcher avec vos frères, alors venez à moi et suivez-moi.

Dans ce cas, si vous tombez sur le chemin, un frère s’arrêtera, et vous relèvera. "

The road will be long and tortuous, the rough road, the distant horizon, the steep slopes, but the sunshine will guide our steps. We know the difficulties, disputes, anger, passions, doubts, but the love and friendship will unite us and God we will ... ... ... ....
If you want to live in groups, in the love of your neighbor and the multitude, if you want to share your bread with friends, walk with your brothers, come to me and follow me.

In this case, if you fall on the road, stop a brother and you will."

La Garde Episcopale, n’est certes pas parfaite, mais elle a ce cœur qui fait tout. Elle ne vise pas la perfection, car ce serait folie que d’oser ne serait-ce que l’imaginer. Mais prône les valeurs d’unité, de respect et de partage. Ce sont ces valeurs, qui nous unissent les uns aux autres.

Les épreuves, sont autant de tentations de succomber à la Créature sans nom. Mais c’est nostre union qui fait la différence. Seront les rangs, et apportons nostre aide à nostre voisin.

Episcopal Guard, may not be perfect, but it has a heart that does everything. It does not perfection, because it would be folly to dare if only imagine. But advocates the values of unity, respect and sharing. These are the values that unite us together.

The tests are all temptations to succumb to the creature without a name. But our union is making the difference. Are the ranks, and make our aid our neighbor.

je me leva pour aller communier
puis me ravissa car je n'etais pas encore baptisée
puis apres reflexion comme la celebration etait en cours, j'etais peut etre deja considere comme une fidele donc je suivis l'aspirant major Gwanelle

Je crois en Dieu, le Très-Haut tout puissant,
Créateur du Ciel et de la Terre,
Des Enfers et du Paradis,
Juge de notre âme à l'heure de la mort.

Et en Aristote, son prophète,
le fils de Nicomaque et de Phaetis,
envoyé pour enseigner la sagesse
et les lois divines de l'Univers aux hommes égarés.

Je crois aussi en Christos,
Né de Maria et de Giosep.
Il a voué sa vie à nous montrer le chemin du Paradis.
C'est ainsi qu'après avoir souffert sous Ponce,
Il est mort dans le martyr pour nous sauver.
Il a rejoint le Soleil où l'attendait Aristote à la droite du Très-Haut.

Je crois en l'Action Divine;
En la Sainte Eglise Aristotélicienne Romaine, Une et Indivisible;
En la communion des Saints;
En la rémission des péchés
En la Vie Eternelle.

AMEN

Après s'être recueillie après la communion gwanelle répondit à l'invitation de l'aumonier et récita le credo

Quote :

Je crois en Dieu, le Très-Haut tout puissant,
Créateur du Ciel et de la Terre,
Des Enfers et du Paradis,
Juge de notre âme à l'heure de la mort.

Et en Aristote, son prophète,
le fils de Nicomaque et de Phaetis,
envoyé pour enseigner la sagesse
et les lois divines de l'Univers aux hommes égarés.

Je crois aussi en Christos,
Né de Maria et de Giosep.
Il a voué sa vie à nous montrer le chemin du Paradis.
C'est ainsi qu'après avoir souffert sous Ponce,
Il est mort dans le martyr pour nous sauver.
Il a rejoint le Soleil où l'attendait Aristote à la droite du Très-Haut.

Je crois en l'Action Divine;
En la Sainte Eglise Aristotélicienne Romaine, Une et Indivisible;
En la communion des Saints;
En la rémission des péchés
En la Vie Eternelle.

AMEN

El sacerdote comenzó a orar:
The priest bagan to pray

Quote :

Je crois en Dieu, le Très-Haut tout puissant,
Créateur du Ciel et de la Terre,
Des Enfers et du Paradis,
Juge de notre âme à l'heure de la mort.

Et en Aristote, son prophète,
le fils de Nicomaque et de Phaetis,
envoyé pour enseigner la sagesse
et les lois divines de l'Univers aux hommes égarés.

Je crois aussi en Christos,
Né de Maria et de Giosep.
Il a voué sa vie à nous montrer le chemin du Paradis.
C'est ainsi qu'après avoir souffert sous Ponce,
Il est mort dans le martyr pour nous sauver.
Il a rejoint le Soleil où l'attendait Aristote à la droite du Très-Haut.

Je crois en l'Action Divine;
En la Sainte Eglise Aristotélicienne Romaine, Une et Indivisible;
En la communion des Saints;
En la rémission des péchés
En la Vie Eternelle.

AMEN